Thứ Tư, 20 tháng 7, 2016

Religion in Cambodia

Religion in Cambodia
Thearavada Buddhism is the official religion in Cambodia which is practiced by 95 percent of the population-- just like that of Thailand, Burma, Sri Lanka. However, Christianity and Cham Muslim are being active and popular among a large number of population as well in the capital and provinces, showing a sign of growth. Daoism and Confuism are also commonly practiced among the Chinese people. Indochina tours Cambodia
Buddhist monks are highly disciplined and must follow 227 rules in addition to the ten basic precepts of being a good Buddhist. Monks cannot take part in entertainment. They lead simple lives dedicated to Buddhism and the temple.
Buddha
Buddhists see the universe and all life as part of a cycle of eternal change. They follow the teaching of Buddha, an Indian prince born in the sixth century B.C. Buddhists believe that a person is continually reborn, in human or nonhuman form, depending on his or her actions in a previous life. They are released from this cycle only when thy reach nirvana, which may be attained by achieving good karma through earning merit and following the Buddhist path of correct living. Cambodia travel tours
Earning merit is an important of Buddhist life. Buddhists in Cambodia earn merit by giving money, goods, and labor to the temples, or by providing one of the two daily meals of the monks.
Children often look after the fruits trees and vegetable gardens inside their local wat, or temple. Boys can earn merit by becoming temple servants or novice monks for a short time. Most young men remain monks for less than a year.
20buddha-cambodia
Theravada Buddhism is Cambodia’s state religion and has been since the 13th century, except during the Khmer Rouge period. During that time, all monks were disrobed or killed and most religious scholars were murdered or fled into exile. Today the country is about 95 percent Buddhist. There are also two Muslim communities, the Cham and the Malay, making up 3 percent of the population. Just under 3 percent are Christians, plus there is a substantial population of Western missionaries trying to raise that figure. In the northeast of the country, many of the ethnic minority groups practice tribal religions.

cambodia monk religion
Religion is important in Cambodia, and monks are revered. The country also has a sizable Cham Muslim population, too.
Before Cambodia embraced Buddhism, there was Hinduism. Back in the day, Hinduism was one of the Khmer Empire’s official religions. In fact, Angkor Wat is the largest Hindu temple in the world, and one of the only dedicated to Brahma. And while Hinduism is no longer directly practiced in Cambodia, it influences Khmer Buddhist practices, such as weddings, funerals, and the use of astrology to find auspicious dates for important events.
The Cambodian approach to Buddhism is the same as their approach to most things: relaxed. Most Cambodians visit the pagodas for the major Buddhist holidays, such as Pchum Ben (Ancestor’s Day), and this is often the extent of their religious observances. Few Cambodians abstain from all of the Five Precepts of Buddhist belief, which prohibit killing, stealing, fornication, lying, and drinking. While they may not follow all of the rules, Cambodians still believe in reincarnation and the idea that one’s position in life is derived from past actions. (This may explain why, as a rule, they treat their dogs so poorly.)
Most Cambodians identify as Buddhist, but their version of Buddhism includes forms of ancestor worship, shamanism, and animism that predate Buddhism. In almost all Cambodian homes (and even at the temples), you’ll find spirit houses, small shrines to appease bad spirits and keep them away from the homes’ residents. Most Cambodians, particularly in the provinces, believe in ghosts and spirits. There are myriad folk tales about sorcery and ghosts that many Khmers accept as fact. One such is the story of a half-ghost, half-girl who slips through the windows of houses after pulling out her internal organs and leaving her corpse outside. Khmers call this spirit arb, or arb thmob. Shamans are often consulted for illnesses which are believed to have been caused by evil spirits.
Religion in Cambodia
Older women, particularly widows, often choose to live at Cambodian pagodas as helpers.
Unlike in most Christian religions, Buddhists who take vows to become a monk do not commit to this calling for life. It is common for Cambodian men to become monks for a short period of their life — usually a few weeks or a few months — to bring merit to their parents and to become closer to their Buddhist faith. This is usually done earlier in life, starting at age 13. The most common reason, though, that low-income Cambodians choose to become monks is to gain access to education that they might not be able to get otherwise. And for poor families in the provinces, having one less mouth to feed is a tempting proposition (long-term monkhood is much more common among Khmer youth from the countryside). Today less than 5 percent of men become monks, compared to 50 percent in the pre-Khmer Rouge days and close to 100 percent a century ago.

Thứ Năm, 7 tháng 7, 2016

Wedding in Myanmar

Wedding in Myanmar
Ways of Love
As devout Buddhists, most of Myanmar people take to heart the teachings of the Buddha in their daily lives. Among those teachings, metta or loving-kindness plays an important role and the Buddha Himself was the greatest practitioner of loving-kindness in the whole world. Indochina travel Myanmar
It was out of this immense love toward all creatures and living beings that He had resolved to become a Buddha at the beginning of a series of existences so that He could help them get out of their vicious circles. In one of His sermons, the Buddha exhorted His followers to regard all living creatures as the only son of one's own.
Because of this particular teaching of the Buddha that Myanmar people have come to acquire such positive characteristics as being kindhearted, helpful, sympathetic, benevolent, tolerant and forgiving. Myanmar travel tours
However, you may be taken by surprise if you are informed of the exact number of ways (or rays) of love nominally existent among Myanmar people. Sometimes, they might mention the 528 or 1,500 ways of love in the Myanmar tradition. People mention the 528 ways of love to indicate pure, selfless, platonic love between two human beings, and the 1,500 ways refer to love of a passionate and selfish nature especially between man and woman.
wedding1
Although both numbers are generally talked about as love, only the 528 way is the real loving-kindness while the 1,500 way is not genuine love but only base passion and lust looked upon as defilements in Buddhism.
These exact numbers originated in Buddhist scriptures. The scriptures divide people, mind and matter, direction, type of love and defilement into different categories and add them up or multiply them with each other.
Wedding
When a boy and a girl come of age and, love one another and will want to marry and live happy ever after, a wedding ceremony will be performed for them where their parents, relatives, honourable guests and friends are invited, so that they will be recognized as a newly married couple. This wedding ceremony we present, celebrated according to Myanmar Traditions and computable to the modern age.
As marrying is a once in a life time occasion, Myanmar women regard the wedding ceremony very seriously, and you can be sure the bride will be having cold feet, butterflies in her stomach and perspiration on her forehead as she faces this very special day of her entire life. On this day of matrimony, it's a custom for the bride's family: parents, brothers and sisters, to dress her up in the finest of attire and bedeck her with the best jewelleries they can afford.
With her hip-length jacket….long-length silk or satin “ htain-me-thein”, the bride looks somewhat like a princess of the Royal Court in the olden days of the Myanmar kings. And the bridegroom surely looks elegant an handsome in this traditional Myanmar men's attire which consists of a head-dress called “ gaung baung”, a long sleeve stiff collared shirt, a double length men's silk longyi called a “ taung shay longyi”, a traditional men's jacket and a velvet slipper.
It's a very encouraging and practical custom for the friends and relatives who attend the nuptial ceremony to shower the couple with gifts such as household items and personal affects that will help the marrying couple get on their feet with their life-long journey. To watch parents of the bride and bridegroom heartily welcoming their guests with smiles and handshakes, and observe the wedlock couple give away thank-you card will you warm-up to these delightful traditional customs. The wedding hall is filling up with the invited guests….and as it was the custom in the days of our king to entertain guests with the traditional glass mosaic embedded gold-gilded Myanmar Orchestra. Nowadays, due to time changes, guests are entertained with modern musical instruments. Guests are arriving in full swing; time for the wedding couple to appear is drawing near. You can be sure the bride and groom hearts are beating much faster.
Buddhist wedding ceremonies in Myanmar are more than religious occasions. The bridal couple solemnizes the union by paying obeisance to parents and elders rather than making vows in front of God or a cleric. For a Myanmar Buddhist couple, the union is legal if they live together and this fact is recognized by their neighbours and society. In other words, if they declare themselves wed, it is so. But now the popular modern method is for the pair to sign the marital contract in the presence of a judge and some witnesses.
Though a Myanmar bride does not give a dowry, it is more normal for man to offer some jewellery, property or money or to pay for the expenses of the wedding when asking for the hand of his lover. This, however, is not a strict rule and is an individual decision. After signing the contract, a reception is held for friends and relatives of both sides.
A wedding reception can be held at a hotel ballroom, community hall, monastery chamber, makeshift auditorium, or even at home depending on the preference and budget of the couple. It can be a formal ceremony with certain rituals or an informal ceremony, again depending on the choice of the couple. In formal ceremonies, a reception hall with a stage is hired and guests are sent invitations in advance.
At the specified time of the ceremony, the couple makes an entry into the hall followed by parents and family members to the accompaniment of the traditional wedding march played by a band. A master of ceremonies then presides over the occasion and recites an elaborately written profile of the bridal couple. After the master of ceremonies has formally announced the couple as husband and wife, the guests feast on refreshments while the music plays on. Finally, the newly weds and their parents greet each guest and express words of thanks.
In an informal ceremony, the venue can be anywhere and no master of ceremonies, band of musicians, or a wedding march is required. The couple's dress, as well as those of the guests, are less formal, ornate or showy. The guests can come at their convenience during the reception hours and are served with a meal or refreshments upon arrival. After greeting the newly wedded couple, the guests can also leave at their convenience.
In both formal and informal ceremonies, it is necessary for the guests to bring a gift for the couple as a token of good will and as contribution toward the new family.

Thứ Tư, 8 tháng 6, 2016

Phnom Penh travel


There are many interesting places within easy reach of Phnom Penh. Make a day-trip to see fine examples of classical Khmer temple architecture at Udong or gain an introduction to the Cambodian countryside. Indochina tours Cambodia
Silk Island (Koh Dach)
For those with an interest in Cambodian silks and silk weaving, set aside a half-day for a boat trip to a rural weaving village on Koh Dach (aka ‘Silk Weaving Island,’) a nearby island up the Mekong River. The weaving village is a typical rural Cambodian village, dedicated almost entirely to silk weaving - people operating hand looms under most of the houses, others dying and spinning silk on spinning wheels made of bicycle parts. The area does not receive a lot of tourists. Wander the village to observe the activities, and expect silk sellers to try to hawk their wares.
Arrange a visit through your guesthouse, travel agent or see tour/boat operators. CamboCruise offers regularly scheduled daily tours to the islands. If you want to do it yourself boats can be chartered for around $20/hour and take about 2 hours round trip plus the time you want to spend there. The boat may stop at ‘Mekong Island’ and some other weaving houses along the way. Make sure that the boat operator understands that you want to go all the way to the silk village on Koh Dach. Tours in Cambodia
phnom penh
Oudong
The abandoned royal city of Oudong sits amongst the hills west of Phnom Penh. Oudong was the capital city of Cambodia from the 17th century until 1866 when the capital was moved to Phnom Penh. Several temples, stupas and other structures cover three hills. The walk up the hill provides an excellent countryside view. The hill is crowned with stupas containing the remains of several Cambodian kings including King Monivong (1927-1941) and King Ang Duong (1845-1859). The earliest structure is from the 13th century. These hills were also the site of some of the Khmer Rouge’s most prolonged resistance against the encroaching Vietnamese army in 1979. Several new temples and shrines have recently been installed on the hill. For something completely different, take a side trip to ‘Prasat Nokor Vimean Sour’, a concrete, unduly ornate, semi-replica of Angkor Wat built circa 1998.
Take a Kampong Chhnang/Oudong bound bus. Get off at the billboard in Oudong town and take a motodup the rest of the way to the site.
Ta Prohm
Set out from Phnom Penh early in the morning and head directly to Tonlé Bati, about 32km (20 miles) distant. The chief attraction is the laterite temple of Ta Prohm, built by King Jayavarman VII on top of an earlier 6th-­century Khmer shrine. The result is a well-preserved gem, not unduly large, but with some splendid decorative features. The main sanctuary has five chambers, in each of which is a statue or a Shiva lingam. Generally the shrine is favoured by fortune-tellers who will predict your future and read your palm for a few thousand riel. At almost any time a traditional orchestra will be playing outside the inner sanctum of the shrine, attracting offerings from pious visitors from Phnom Penh. Clouds of incense waft through the air, and the atmosphere is very much that of a living shrine.
Around 300 metres northwest of Ta Prohm is a lakeside picnic area, generally tranquil and free of crowds.
Phnom Chisor
From Tonlé Bati can continue south on Route 2 for around 23km (14 miles). The intersection for Phnom Chisor (Chisor Mountain) is located close by the two brick towers of Prasat Neang Khmau – the “Temple of the Black Virgin”, once probably dedicated to the Hindu goddess Kali. A side road heads eastwards at this point, leading to the foot of Phnom Chisor which is about 4km (2½ miles) distant. The climb to the top of the hill is 100-metres (330ft) up and involves tackling as many as 750 unevenly spaced concrete steps, but the effort is worth it because of the spectacular views from the top over the surrounding countryside. Snacks and cold drinks are available on the way up and at the top, but it is still a hot and exhausting climb in the heat of the day. Anyone less than superlatively fit should make at least two rest stops on the way up, as there is plenty of time to take in the sights.
The main temple at Phnom Chisor stands on the eastern side of the hill. Constructed of brick and laterite, with lintels and doorways of sandstone, the complex dates from the 11th century, when it was known as Suryagiri. The isolation of the site, and the way the temple suddenly appears as you struggle over the crest of the hill, have led some writers to liken the temple’s atmosphere to that of a Southeast Asian Stonehenge or Macchu Picchu. Views from the far side of the temple, looking east, are spectacular.

Thứ Tư, 11 tháng 5, 2016

Top beaches in Cambodia

Top beaches in Cambodia
Ochheuteal Beach
Ochheuteal Beach holds the title for being the most popular beach in Sihanoukville. Formerly known as UNTAC Beach in the early 90s, Ochheuteal Beach is a long, narrow, sandy stretch of beach with a nice choice of hotels and budget guesthouses, restaurants and bars located either on or near the beach. In the evening, this is the place to be. Several roadside BBQ restaurants offer a nice mix of beats and fresh seafood and meat skewers. Tours indochina in Cambodia
Victory Beach
Victory Beach can be found at the base of Weather Station Hill (Victory Hill) and it is best known for its incredible views of the town and port. There are several budget guesthouses and beach bungalows for rent located on the side of the hill. Sun chairs and umbrellas, seafood shacks, restaurants, bars, and even a nightclub can be found right on the beach.
Victory Beach has developed a reputation for its incredible sunsets; the best vantage point being at the top of Sihanoukville Mountain. The western side of the mountain offers stunning views of the town, port, ocean, and several outlying islands.
Ochheuteal-Beach
  Otres Beach
Pretty little Otres Beach may be furthest from the town center, but it is also the least spoiled of all the beaches in Sihanoukville. The sand here is fine and perfect for sun bathing, while the water is clear and perfect for swimming. Best of all, this beach doesn’t draw the crowds that Serendipity and Occheuteal Beach draw. There are plenty of seafood shacks and bars on this beach. Accommodations, though, are come few and far between. Travel to Cambodia
Sokha Beach
Beautiful Sokha Beach is a wide sandy beach covered in fine, silky, sand, stretching over a kilometer in length. This quiet beach is owned by the Sokha Beach Resort, a 5-star beach resort offering luxurious beachfront accommodations. Sokha Beach is open to the general public as well as guests of the resort. A number of pretty beach gazebos and some upscale beach bars and restaurants can be found here, but if it’s cheap seafood that you are looking for, you’ll have to look elsewhere.
Long Set Beach, Koh Rong
Ideal for sunbathing, collecting shells and crabbing, this beach only began to see development quite recently and retains a very calm and desolate atmosphere. Under the sea, however, is a different story. Saturated with marine life and rich coral, Long Set is one of the best locations for snorkeling and diving in Cambodia. And, if you really want to see something special, hang around until nightfall; an evening dip in moonlight unveils a host of bio-luminescent plankton twinkling like an underwater Milky Way. Now that’s something worth waiting for.
Serendipity Beach, Sihanoukville
If you’ve had enough of lazing in the placid shimmering waters and snoozing in the silky golden sands, it’s time to head to Serendipity Beach. Dotted with quaint restaurants, beach bars and BBQ shacks, backpackers tend to migrate here for late night beach parties and just an overall good time. If you’re here in high season, and don’t like crowds, this may not be the place for you. Otherwise, bring your sun hat and your party hat, and you may just end up having the time of your life.
Koh Pos Beach, Sihanoukville
Known most prominently for serving up some of the best seafood in Sihanoukville, Koh Pos Beach is home to a hidden treasure, aptly named, Treasure Island Seafood Restaurant (oddly not located on an island). Small, secluded and extremely well shaded, Koh Pos is ideal for curling up with a book, gorging on lobster and finding that respite from the hot sun while your burn is slowly turning into tan (we’ve all been there). Word to the wise, keep your possessions within reach as the resident monkeys tend to enjoy looking through bags for a new toy or snack. Or both.